Great horned owl, Grizzly and Wolf Discovery Center
Owl legends run the gamut across peoples and history, and say perhaps more about people than owls. The most simplistic and superstitious medieval myths associate the owl’s adaptation to night with terrible things. The owl’s superior ability to hunt at night- along with the cat and the wolf- was not viewed as an adaptive trait: instead, it raised insecurity among our species, which stumbles around in the dark. We once feared becoming a target of animal night hunters, though now we are afraid of each other after the sun sets. As it always does, our fear and insecurity resulted in our isolation and animal persecution.
Not all peoples viewed the owl as a witch incarnate, or symbol of death. Some owl myths celebrate the owl as the keeper of souls and wisdom, a healer, or a welcome usher to the Otherworld.
The legend of Redfeather
If the Chippewa legend of Redfeather1 is true, then a cadre of owls are currently plotting to turn throngs of photographers into bird food.
Redfeather was a bratty, destructive kid who entertained himself killing animals that birds needed for food. The heron whose chicks were starving tried to negotiate with Redfeather, to no avail due to his apparent ADHD and narcissism. The birds all convened to find a solution to their pending starvation, which came in the form of Owl. When Redfeather tried to kill Owl with an arrow, Owl carried Redfeather off to a treetop to sit imprisoned until his owlets and other young birds were large enough to feast on the kid. The villagers, who acknowledged Redfeather was a dysfunctional miscreant, sought supernatural help for his release anyway, and hosted a feast of penance at the direction of spirits. Owl returned Redfeather only after the now-chastened boy promised never to misuse the food of the birds.
When the Northern pygmy owl at Chinook Bend Natural Area sees people crowding so closely that mice and voles are chased away, he may be plotting to speak to Owl. When photographers at Eide Road start bushwhacking a path to take twig-free pictures of the Long-eared owl, they may be targeted by Owl for future owlet chow. 
Or so one would hope.
There are many wonderful wildlife watchers out there, like the softly whispering couple I passed on Leque Island, returning from a photography foray on a stormy, lonely Superbowl Sunday . They beamed, delighted and enthralled by the long-and short-eared owls cruising low above the rough faded grass for hapless rodents. After they left, I tried to walk as quietly as they had, still managing to flush a couple of ground-roosting shorties when I set my eyesight too high and distant.
There is Joey, the lively photographer from the Stanwood area, who carefully measured distance and laid branches at the limit people should stand near the long-eared owl. And the mystery protector who lodged a large dead limb across the path people had beaten to the day roost to discourage people from entering. And the photography instructor keeping his small class with the impossibly large lenses at a polite distance, and quiet. There is Paul Bannick, author of The Owl and the Woodpecker (www.paulbannick.com) , who will speak to a reporter about the great habitat at Chinook Bend, but who will not name the place on the news to protect the owl. These people are viewed favorably by Owl, and will probably achieve a peaceful, safe place once they pass over to the Next World.
And then there is the jerk who left the bait mouse on a railing by the parking lot and road at Chinook Bend. There are the people bushwhacking to get clear photos of the Long-eared owl that likes dense brushy cover to roost in. There was the monumental idiot at Boundary Bay trespassing in the protected marsh area and throwing flotsam at snowy owls to get flight pictures during the day, when they should be resting. And there is Greg’s story about photographers too cheap to buy a pile of bait mice to tempt Great gray owls. To save some pesos, they reportedly put the bait mouse in a glass jar so the owl couldn’t eat it. I do hope this is myth, but you never know how low people will go.
And for what? For one more hyper-high resolution digital image of an owl. Not a beautiful drawing, painting, or sculpture, or story or myth, but one more in a bazillion too sparkly-sharp digital images found everywhere on the Web. For the badge of honor that comes with owning a lens worth the cost of a car and getting the settings right.
Long-eared owl at my house; attention posture
The best photographers- the ones who know owls, their habitat, and behaviors, the ones who wait for the natural, relaxed action, the ones who respect the birds- they are lost in a flurry of images from people who aim to be the next NatGeo rock star. And even NatGeo has raised the ire of Owl with their practices.
Getting my own legend right
For my part, here is my promise to Owl. I will celebrate Owl, and make Owl and his kind homes- habitat, perches, and nests. I will continue supporting several rehab owls that have nervous tics and unequal sized pupils, damage typical of a low flying hunter slamming into a traveling vehicle. They are ambassadors now that they have lost the freedom to fly the night sky beneath the stars and moon. I will try to be quieter and more observant in the field. I will follow Tony Angell’s advice to learn owls by field sketching, only taking photos (and mediocre ones at that) for reference. I will only buy photographs and photography books when I know the photographer is ethical. I will keep owl visitors to my property hidden in a bird Witness Protection Program.
Practically speaking, Owl is saving my trees from girdling by voles, and my barn and house from raids by rodents. Owl is functionally a night-flying friend and protector in my landscape.
But Owl is something else to me, too. Through a lifetime of grinding practicality, paying bills and taxes and working hard, I earned the privilege of daydreaming and mythology. In my mythology, Owl is a human from long ago alight inside with a memory of ages, wearing an elaborate feathered mask and enduring the synthetic grime and excess of the modern world. Owl is waiting for something, biding his time on sentinel duty, watching over me. Owl knows, though I do not, what it is that will happen. When it is time, Owl will watch me go.
1My modern adaptation of story from http://www.mpm.edu/wirp/ICW-141.html#redfeather, which credits Beatrice Blackwood, 1929, “Tales of the Chippewa Indians,” Folk-Lore 40[4]:315-44.
Silver Snag Studio 
wow wonderful shot and awesome post !